Marriage not necessary for homosexuals' legal rights
Advocates of homosexual marriage present the issue as a matter of civil rights. This is misleading. Marriage is not a right granted by the government; it is an institution found in cultures all over the world and throughout history. For the most part, marriage has been understood as a man and a woman binding their lives together in a lifelong union, creating a home in which they will raise the children which they jointly produce. Some cultures allow other forms of marriage, most commonly polygamy, but the traditional form of marriage is by far the most common.
One reason for the universality of traditional marriage is that it provides the best environment for the raising of children. Other things being equal, children do best when they grow up with their biological mother and father. There are instances where this is not the case, but these are exceptions to the general rule.
Unfortunately, over the past few decades our society has increasingly shifted to an alternative form: marriage as an emotional attachment between two people, which lasts only as long as the attachment does. When that ends, so does the marriage, regardless of the consequences to the family which has been formed. The impact on our society from this alternative to traditional marriage has been far from good. Individuals have gained some freedom, but the children of divorce are deprived of the benefits of having both biological parents in their home, and so suffer.
Homosexual marriage takes us further down this road, for it is again an emotional attachment between two people, not the creation of a home where children are raised by both of their biological parents. It is a further weakening of the American family.
Homosexual couples have some valid concerns: hospital visitations, wills, insurance benefits, etc. But they share these concerns with other people who may be living together without a sexual connection, such as two sisters, or a mother and her son. These concerns may be met through appropriate legislation, rather than doing further violence to the institution of marriage as it has traditionally been understood.